Recently, I posted my concerns that politics is becoming a new gospel. I have taken some criticism for not standing by a “classic definition” of politics. I’m not sure that I can get any more “classical” than Aristotle’s τα πολιτικά which is essentially “Affairs of the State” (literally, “having to do with the polis”).

The gospel, on the other hand is literally, “good tidings” or “good news.” Biblically, that good news is defined in 1 Corinthians 15:3-4.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures,

It is absolutely crucial to note that the good news is not simply an affair of the state. In fact, one could seek to bring Biblical principals to affairs of the state and still ignore the gospel.

This is not to say that a Christian should have nothing to do with politics. On the contrary, it is important that people who have embraced the good news of Christ bring this understanding to the affairs of the state.

The issue at hand is priority. When politics comes first, the gospel is lost. When the gospel comes first, politics are greatly empowered.

The difference in priority is important. It is as C.S. Lewis wrote: “Aim at heaven and you will get earth thrown in. Aim at earth and you get neither. ” Many have attempted to define the gospel as politics. They work feverishly trying to imitate the Kingdom of God in our society. This is nothing but a facade. The Kingdom of God is only realized through Christ.

The gospel; the good news of Jesus Christ: that He was crucified for our sins, buried, and raised again is key. Everything else false in to place, but one does not have the kingdom of God without it.

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:33, NKJV).